Kamalamani’s initial 2012 column introduced our readers to an intimate look at a Buddhist perspective in body psychotherapy. We were invited into an awareness of all sentient life and living processes; her writings encouraged personal reflection and professional consideration. We’ve been pleased to share her writings and to review her books. Her newest book, Bodywise, soon to be released, comes from a place of gratitude and graciousness. Kamalamani offered to create an ebook of all her columns and donate proceeds to Somatic Psychotherapy Today, to help defray the costs associated with an independently run international magazine. It’s generous gifts like Kamalamani’s and others who donate to SPT that we continue to exist.
William Ferraiolo generously gave SPT Magazine permission to share his recently published paper, Roman Buddah, with our readers. It’s a fascinating comparison between the Roman Stoic philosopher Epictetus (55-135 CE) and Buddhism. He notes that “Epictetus offered practical counsel through which the West may begin to more comfortably approach Buddhism as a system of self-governance and path to awakening. Epictetus’ collected Discourses and Enchiridion offer glimpses of a spirit which Buddhist practitioners will, I think, find strikingly kindred.”
I am finding it hard to distinguish between birth and death, beginnings and endings, right now, so I looked them up in the dictionary; I go to my head and the safety of the intellect when fear is close at hand. The dictionary never fails. At birth our mothers bear us. Thinking about it, after death the earth bears us, or, at least, our remains.
Contributors in our Spring issue represent a diverse global background of academic and clinical training yet all approached our current theme, Embodied Spirituality, from a place of surrender, acceptance, and wonder. The articles in this issue promise to enlighten our readers and engage their curiosity about spirit and its role in our lives in and in our work. We invite you to read our Spring issue, volume 5, number 2, 2015.
I sat down to read Contemplative Psychotherapy Essentials with an agenda in mind. I felt rushed to get through the chapter yet found myself slowing, breathing. I settled into the chair. The have-to-do’s vanished. I was simply and completely present with the text. Wegela offers quotes from other Buddhist teachers, case examples from clients and students. Terms are defined and demonstrated. The material is accessible, user-friendly. A true invitation to not only read about but to also personally experience it, try it out, let it flow within and through.
“I never started out to write any of my three books,” Karen Kissel Wegela says with a hint of laughter, a sense of humility. She is present, personal. She shares her own journey in person and in her books. And no, you don’t need to be Buddhist to experience contemplative psychotherapy.